The Karen: Torn Between Two Lands

This summer I had the opportunity to go to Thailand for a community service trip. We went to a small village in northern Thailand situated near the Burmese-Thai border. This village is inhabited mostly by the Karen people, an indigenous Burmese tribe that belonged to the Golden Triangle. The aim of our trip was to help build a small library for the village school. When I first arrived, I didn't know what to expect because I've never really been to a village before. To reach our destination, we had to take a 7 hour flight from Doha to Bangkok and then an hour flight from Bangkok to Chiang Mai and then a 10 hour drive to the lodge next to the village. The lodge itself was an hour away from the village.





Unlike many of the Mexicans living in the United States as illegal immigrants, although ethnically Burmese, the Karen people of northern Thailand are legal citizens and are issued Thai identities. Similar to the Mexicans who fled their homeland due to economic and personal hardships, the Karen fled Burma to escape conflict occurring between them and the Burmese government, creating a serious internal conflict. Many of these issues are a cause of differences in religious affiliation and political opinion. However, because of these social, economical and political setbacks many of them have formed their own subculture within an already existing Thai culture, yet maintaining their Karen identity.





In the same way the majority of Mexicans in the U.S. belong to the proletariat class, performing all the unwanted jobs that provide no benefits and very little pay, the Karen find themselves in the same situation, working for the bourgeoisie that live mostly in the cities. They also depend heavily on tourism and rely on tourists and visitors purchasing their hand made products. It is undeniable that the presence of Mexicans adds a richness to American culture, history and society. Likewise, this latent function is also visible with the Karen, being a minority in Thailand, they have contributed to enhancing Thai culture and creating social interactions between each other.





From a sociological point of view we see how cultural diffusion exists within the Karen society. I was surprised to find out that they do many of the things that we do despite the difference in environments. For example, there was a proper children's playground in the village that had swings, slides and other games and there was even a football field with a goal post and everything. It may seem that they're so far from civilization but we see how ideas can spread from one society and diffuse quickly into another.




Furthermore, despite their efforts to maintain their own identity it is evident that the Karen have undergone socialization and internalization. They are socialized in the sense that they learn skills and attain norms that allow them to function and adapt to their environment. For instance, I was not used to being exposed to so many different insects all at once, however the children there would chase them play with them and even touch them! The boys there learn how to hunt and fish, while the girls learn how to sew. Although ethnically they are not Thai, I found that they speak Thai but with a different dialect and adhere to Buddhism like the majority of Thais. I noticed that even in their homes and schools they have pictures of the Thai King. They have internalized themselves into Thai society.